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TWPT: Most everyone that steps onto this path usually has memories of when it
was that the possibility of following this path first surfaced in their
spiritual lives. When was it that you first became aware of the Wiccan Pagan
path and what was it that caused you to consider it seriously for your own path?
Lora: Hmm, it’s not easy to pin point one exact time. For those who have heard
the old "I was born a Witch" speech about a zillion times, feel free to skip to
the next question now. Don’t say I didn’t warn you! When I look back there are
things I have done since very early childhood that were in tune with what I do
now. Natural actions, defensive and protective techniques, and inclinations,
which nobody had taught or shown to me. At the age of 15, I had an unexpected
experience of deity, which opened my eyes and my heart to a ‘Goddess’ energy or
power. I figured I had my own religion, as I had never seen or heard of a
spirituality that fit with that experience, consciously at least. In 1994, my
sister was speaking to a local acquaintance of ours, casually asked him about
the star he wore round his neck, and his response reminded her of her big
sister’s weirdness. She told me about it, I looked him up. He asked some
questions, listened to me, kept silent on his own thoughts (as all the best of
them will do in such a situation), but sent me away with a book by Vivianne
Crowley. My feeling as I devoured that book was, as so many have described
before, just like coming home. It was the Witch word that struck me then, and as
a female user of magic, Witch or Bean Draoí in my native tongue
(pronounced. Ban Dree) is what I still most often go by.
TWPT: At what point did you make up your mind that this was the path for you and
what did you do to make it "official" so to speak?
Lora: That was it for me. Once I knew what it was called, I knew what I was,
and still am. I did a very simple dedication ceremony alone, for my own benefit
rather than anything else, and it recaptured for me of the feeling of acceptance
and complete awe that I had encountered through my initial Goddess experience.
Those were my first and most important initiatory encounters.
TWPT: Tell me about the Wiccan Pagan community that existed at about that time
in Ireland when you committed yourself to this new way. Was it a difficult thing
to connect with like minded individuals who shared a similar path?
Lora: After a while, myself and the acquaintance who had given me my first book
(a friend by that stage, he later became my husband!) joined the UK Pagan
Federation’s list of contacts. Ireland was counted as part of the Scottish PF
back then, and the Irish contact list was very short. About a year after that,
he got in touch to let me know there was a monthly meeting starting in Dublin,
where we both lived at the time, and asked would I go with him. I wasn’t too
bothered, but we managed to make it to the second one, and many more after. That
was An Fáinne (pron. On Faw-nya, meaning the circle or the ring) which
has run very successfully since then.
TWPT: Did you have any preconceptions of what the community might be like and
how did those preconceptions compare to the reality of the situation once you
started to make contact with others?
Lora: I had no idea what the community might be like. I didn’t think there was
much of a community, as we see it now. There were individuals, who happened to
meet on occasion, and might or might not get on with each other. Actually, not
much different to what we have today, now that I think about it! That meeting
was the first of it’s kind in Ireland, and the majority of the people who went
were open and friendly, which I enjoyed. I was painfully shy, and still can be
(though I hide it well!), so was quite scared to attend anything like that - but
I met the woman who would later become my Wiccan High Priestess on that first
night. She liked me a lot, and so I was ‘in’ from the start. I have since heard
people say that other attendees could be too clannish and tend to exclude those
who are new, but I guess this is a danger in any regular meeting. Irish event
facilitators have always made every effort to be inclusive and open to all, from
what I’ve seen.
TWPT: Since we do a lot of talking about books here on TWPT I like to know what
books authors found interesting and helpful when they were first starting out on
the Wiccan Pagan path. Did you have any favourites that were informative and
helped you to better understand the path that you now found yourself on?
Lora: Well, obviously that first Vivianne Crowley book, which is called The
Phoenix from the Flame, made a big impression. There was also Rae Beth’s
classic Hedgewitch, I don’t think I know anybody who hasn’t had a copy of that
at some stage. I liked her style, the student teacher aspect, and the simplicity
of it all. Marian Green’s A Witch Alone was a big help too, her books on magic
are always useful. And Laurie Cabot’s Power of the Witch was read and re-read.
My friend had a few by the Farrars and Doreen Valiente in his collection, which
I borrowed and found interesting. I didn’t think that traditional Wicca was
suited to me at that stage, and have come full circle again on that!
TWPT: What kinds of differences exist between the Wiccan Pagan community of
Ireland and the U.S. that you are aware of? Why do you think that is?
Lora: I’ve not been to the States yet, so I’m not qualified to comment on the
community there. From what I have heard and going by those who have contacted me
over the years, the Irish as individuals seem to be more grounded than your
average American Pagan. That is a generalisation of course, I have also met some
very grounded American Pagans. There isn’t a very large specifically Wiccan
community in Ireland. Wicca isn’t where my path lies now or in the future,
though it is a path I have explored in the past. Most of us in the Irish Pagan
community have little concern with grand titles, flouncy flake names, or pompous
parading. I don’t know if that’s what the U.S. community is like to be in, but
it can be what seeps out. My husband classes himself as a "plain old eat the
berries off the ditch Witch", and this to me is the epitome of what makes those
of us born here (and those who have settled on this land) tick. Get in there,
get it done, get out, and go home for a nice cup of scald (hot tea).
TWPT: Were you a writer before stepping onto the Wiccan Pagan path? If so what
is it about writing that you enjoy and if not then what was it that drew you to
writing after you had embarked on this new spiritual direction?
Lora: Yeah, I’ve always been writing something. It was only recently that I
considered it for a career of sorts, I had always thought I’d go through Art
college and earn my keep in something along those lines. I got to Art college,
but soon found it wasn’t for me, and haven’t been back since. I have always
enjoyed the freedom of expression I get through writing - whether it’s an
article, an email, a book, a post for an online forum or group, or just my own
diaries. I like the honesty of the written word; when you give yourself over to
it, it’s a glimpse of the true you. I’m completely myself when I get in a
written flow, I write on topics that stir my passions and my desires, I write
from the heart. I have some debating and public speaking experience, and had a
top notch English teacher while at school, but that is the only formal training
I’ve ever had. I could probably have done with getting some educational
structure on how to write, as it’s been a trial and error process for me, but
sure maybe I just needed to learn the hard way! My spirituality, my heritage, my
culture and my beliefs have always inspired my writing, and I hope they always
continue to do so. If they don’t - I’ll have lost the passion for them, and
that’s no good.
TWPT: Who is the audience you are seeking to reach with your books? Are you
aiming at the beginning practitioner or are you aiming at those who have been on
this path a little bit longer? Do you think that intermediate and advanced
practitioners have enough books aimed at them by the publishing companies?
Lora: My first book, Irish Witchcraft from an Irish Witch, was originally
going to be called True to the Heart, and the audience for it was always
intended to be basically anybody who had a Grá (pron. Graw) or a love for
Ireland, with her inherent spirituality and traditions, but was disillusioned by
the unreal information that abounds. My work and style seems to appeal to so
many, it is difficult to define a ‘target audience’. From the emails and reviews
I get from the States and the UK, where people are grateful for the ‘real’
connection and information, to Irish Pagans who are heartily sick of being
misrepresented and appreciate that I know what I’m talking about, to my Granny;
a staunch elderly Catholic who has nonetheless proclaimed herself thoroughly
approving (she sort of ignores the title with a somewhat glazed expression), as
she says reading my book was like being back at the knee of her own Granny all
those years ago. Although my book doesn’t contain any complete beginner ‘how to
be a Witch’ stuff, beginners and genuine seekers will benefit and learn from the
information I provide. Likewise, those who have been on the path for a bit
longer, have said they find my work to be "a breath of fresh air", quite
different from what is usually to be found. There are certain publishers,
usually the smaller presses, and some authors, who specifically cater for
intermediate and advanced practitioners. All in all, I feel that anybody who
wants to keep learning will always find the books and resources to help them to
do so. If the mainstream Pagan publishers don’t provide them, I go to the
academic or more esoteric ones, and have always found ways to further my own
education with little difficulty.
TWPT:
You mentioned
your book was for those who were "disillusioned by the unreal information
that abounds" about Irish spirituality and traditions. Could you give me some examples of the unreal
information that you see currently circulating about Ireland and its traditions and
spirituality?
Lora: You’re trying to get me in trouble! I wouldn’t be widely
known for my tact or diplomacy, but I’m not going to slate anybody in
particular here. Suffice it to say,
there are certain books that even the authors now admit are not the best work
they ever did! Fair enough, as we all should continue to learn and grow. In my own seeking for something that was Irish, I
have been continually disappointed.
Nothing was ever quite right, quite what I felt to be ‘real’. It is difficult to explain, but the land here
feels real to me, I feel connected, and that connection has been developed and
deepened by building relationships with the ancient sites and with the Powers
that inhabit the land - Deities, Spirits, Heroes and the Sidhe (pron. Shee).
A lot of the authors whose books I was reading over the last 10 years,
professing to be "Celtic" (whatever that means!) or even Irish
specifically, have shown only minimal and outside understanding of the culture
and heritage that I feel this connection to.
They take certain terms or ideas, and seem to presume that this is the whole
picture, if it fits even generally with their preconceived notions of what is
‘genuine Irish’: Leprechauns, potatoes, the colour green, the Banshee,
shamrock, Aran jumpers, the idea of the Sidhe as some sort of cute flower
fairies, etc. It is like they are
skating the surface. The thing is,
we all begin by skating the surface.
The "unreality" of a lot of information out there lies in the way
that it is often presented as the whole story, the complete picture, the
definitive guide. I don’t think my
work has all the answers, by any means.
What my first book offers the reader is a solid, connected starting point. Each person’s journey and path is ultimately
unique, though many share common bonds.
TWPT:
Tell me what
it is that makes Irish Witchcraft very unique when compared to other traditions
that one might come across outside of Ireland or around the world.
Lora: Well, not to be a smart arse, but it’s Irish. That’s the difference.
It lies with the people, the land, the culture, the folklore, the heritage. And I don’t believe it is superior in any way to
other traditions, just different. I
guess it can be seen in the practitioners today.
Whether they call themselves witches or not, I’m talking of those who work with
our native heritage in a magical or spiritual way.
As I said in a previous question, the epitome of the Irish practitioner is a
practical no nonsense approach, very grounded.
Use what works, keep it real, respect the past but look to the future, always
live in the present. Be honest and
honourable - to yourself and to those you work with.
I don’t think the Irish are the only ones in the world to have these attitudes,
but the practicality, adaptability, and strength of the Gael is still very much
in evidence in modern Irish magical and spiritual practices.
TWPT:
Could you give
me an idea of the topics that you cover in your book and what readers can
expect to walk away with after reading your book as far as understanding Irish
Witchcraft.
Lora: I open with a general run down - everything from my
ideas on what Witchcraft and Wicca are, and why they are different things, to
the importance of the Irish language and regularly visiting or living on the
land. I look at the "Myths and
Legends", getting to know some of the principle figures of the Tuatha De
Danaan deities. "Folk and
Fairies" examines our ancestors views as well as a modern perspective on
the Sidhe, while "Trials of a Witch’s Life" delves into some of the
stories of historical witches of Ireland.
"Land and Gods" is quite a personal chapter, relating experiences from
my own perspective of building relationships with this land and it’s Powers. "Cycle and Sabbats" looks at what
actually went on during the four main Irish festivals of Samhain, Imbolg,
Bealtaine and Lughnasadh, and why.
In "Stages of a Witch’s Life" I’ve examined the Irish life cycle, and
given alternative ideas for those of us who still find ourselves somewhat
entrenched in other people’s life development markers, such as Christenings,
weddings, and the like. The
concluding chapter is a slice of what it’s like to actually live as a Pagan in
modern Ireland. What readers can expect to walk away with after
reading my book? Like I said, a solid and connected starting point, with a
hefty section on further resources to help with all the work that they’ll need
to be getting on with from there.
You’ll know me better too when you read this book, a necessary sacrifice of
privacy on my part I’m afraid - as a lot of it is simply relating my
experiences in the hope that they’ll be of some assistance to others. No point in us all making the same mistakes is
there?!
TWPT:
Have you
observed growth in the Irish Witchcraft community over the years since you
first started along this path and how much interaction do you have with this
growing community?
Lora: Oh Gods yes.
The Irish pagan community is growing in leaps and bounds, and stretching
healthily into all sorts of more established areas such as academia, ecology,
and holistic healing. I tend to be
nosy and stay involved in as many aspects of it as I possibly can. I’m an active member of most of the Irish online
groups and lists, asking awkward questions, providing what information I can,
and generally making a nuisance of myself.
I run a couple of them too. My
husband and I run Crow Coven, though we are a small group of co-explorers at
present, rather than an active presence in the community.
I write articles and do interviews.
I facilitate my local monthly meeting, the Pobal Gathering in Roscommon (Pobal
means community, pron. Pub-uhl). And with my co-organiser Barbara Lee, run our
national yearly Pagan event, Féile Draíochta (pron.
Fay-La Dree-ocktha), a day and night long Festival of Irish Magic and
Spirituality - which is a useful gathering and focus point for everyone from
the cynical old hands to the mildly curious newcomers.
My husband and I have close ties to many groups and individuals country wide,
and support events such as Castle Pook’s regular camping/hostelry gatherings,
and the various nation-wide monthly meetings, as often as we possibly can.
TWPT:
Once you
decided that you did want to write a book or several books how did you go about
finding a publisher to get them out? Were you happy with the arrangements that
were made to get your book into print?
Lora: I had approached two UK
publishers with an idea for a different book, with little success, when Janet
Farrar recommended I get in touch with her US publisher, New Page Books. They weren’t very interested in my original idea,
but seemed to like my style and approach, and asked for other submissions from
me. I had a vague idea about doing
the Irish Witchcraft book, as I could see that something like it was needed, so
I put the idea to them and they loved it.
It was a very tight writing schedule, and I would have preferred more editing
time before it went out, but all in all they’ve been very good to me. The thing that has pissed me off the most about
having an American publisher has been the lack of distribution in Ireland. A lot of people were contacting me, looking to buy
this new Irish book, and it wasn’t in any Irish shops! Being the sort of person that I am, I made my
own arrangements to get it supplied to Irish shops by becoming their Irish
agent - an ongoing process.
TWPT:
Is there some
kind of measure or guidelines that you think would be helpful to balance how
much of your tradition is based on new ideas and concepts and how much draws
from the past and the heritage that you grew up with? Keeping pace with the
21st century and yet not sacrificing all of the beauty and meaning of what has
brought you to where you are.
Lora: I try to make it clear throughout anything I write
what’s my input, my ideas, and what’s coming from source material or accepted
academic ideas. I’m not into this
thing of pretending to be something I’m not.
As a general rule, I try to look to source material first - original
manuscripts, folklore, academic and historical writings.
This gives a firm base from which to work.
But there are more gaps in it than a crochet shawl; original or source material
alone does not a living breathing magical tradition make.
My next step is to use my intuition, my connection, my relationship with the
Powers; see what those beggars have to say for themselves.
On occasion, that will come first, research later.
The Irish powers generally wouldn’t be best known for their gentle patience,
they’ll have no hesitation in shoving a toe up yer arse if they think you’re
not moving fast enough. Once that’s
been done, I try it out and see if it works.
I keep records - though I’m no scientist, scientific methods of research and
experimentation are invaluable when you want to do this magic lark properly. I look to other systems, other traditions, other
opinions and experiences to come up with similarities or differences. Look at what works or doesn’t work for other
people and other systems or traditions, and WHY.
My background has taught me the value of honesty, integrity, practicality,
adaptability and (perhaps most importantly) a sense of humour, and these are
the key aspects I hold when working my particular version of Irish Witchcraft.
TWPT:
What role(s)
do you see yourself performing within the Irish Witchcraft community as an
author? Do authors have a greater responsibility simply because they are a very
visible aspect of the Witchcraft community?
Lora: As an author in the Irish Pagan community, I’d love to
see my work as a motivating factor to all the others who I know can write as
well (or better!) than me to get off their backsides and bloody well do it. I might be the first Irish person to write this
sort of book, but I certainly would hate to think I’d be the only one. Ireland
historically has been an important and inspirational teacher, and I think She
still sprouts the kind of voices that could and would do the world some good. So, speak up! I think anybody and everybody who
finds themselves in the public eye has a huge responsibility to whatever group
they are viewed as representatives of.
TWPT:
What kind of
feedback have you been receiving about your new book so far? How much do you
let feedback on any of your writings affect or direct future projects that you
might work on?
Lora: The feedback has been pretty amazing. The reviews have been excellent, and I have been
very grateful for the many supportive emails and messages I’ve received through
the web site, as well as the support and guidance from family and friends. When you write a book it becomes a bit like a
child while you try to get it born to the world, carrying your hopes, dreams,
and such a huge part of yourself out there for all to see.
It’s nerve wracking! I was preparing myself for criticism, but although not
everybody agrees with everything I write, people respect the fact that I’ve
made it quite clear what is ‘my opinion/experience’, and what is accepted as
‘truth’ (though that is a very subjective thing!).
I’m working on my second book at present, and I suppose the influence of the
feedback has been to encourage me that I’m on the right track, that I’m not the
only person out there who has this hunger or drive for real knowledge of, and
connection with, Ireland
as a living breathing inspirational entity.
I did often wonder if I was alone in that, but now I know that I’m not the only
mad one out there. Ha! Who would
have thought it eh?!
TWPT:
I hadn't really considered the idea that your book might not be available
in your home land because you had a U.S. publisher but I can see where that
might cause you just a wee bit of consternation. Is that a common occurrence
with books that are published in the U.S. that they are not available overseas?
Lora: Most of the bigger U.S. publishers are pretty well established in
Ireland and the UK. Easons would be one of our biggest chain book shops over
here, and they have a good spectrum of worldwide publishers on their lists. With
some of the newer publishers it can be more difficult, but it’s only a matter of
time before they get picked up on the radar here. Local booksellers are more
than willing to go looking for new or specialist titles on request, far more so
than the impersonal bigger chains, so I support them whenever I can. And of
course, there are online sites like Amazon, where we can get pretty much
anything.
TWPT: Do you do much teaching or speaking in support of your new book there in
Ireland? Is that something that you enjoy doing as much as you enjoy writing?
Lora: I’ve done a lot in the UK; at events in London and Scotland, and will
be attending a new festival "The Awakening" (www.paganfestivals.org
) in
Manchester in April 2005. I run workshops here in County Cork at the wonderful
Castle Pook (www.castlepook.com ). I am also around all day at our own Féile
Draíochta (www.irishwitchcraft.com/fd2005
) and will do a book signing, though I
won’t be doing a specific talk or workshop on the day - I’ll be far too busy
running the thing! I love meeting people at these events, being able to get and
give feedback and just have a drink and a chat. I’m very down to earth and it
shows, I’ve a mouth on me like a sailor sometimes but I try to be good when I am
doing a talk! I don’t mind doing the talks and workshops, though it can make me
nervous at times - I gather my courage, and just be myself.
TWPT: Tell me about your involvement with co-organizing the Witchfest Ireland
event. What got you started with that and how much time and effort do you put
into getting this set each year?
Lora: Bit of a history there. It was originally at the request of a UK Wicca
and Witchcraft organisation that myself and Barbara took it on, though we had
been thinking of something like it ourselves for quite some time. They wanted to
back events in England, Ireland, Scotland and Wales, so we said we’d run the
Irish one. That first one was in 2003, in the Red Cow Inn, and we called it
Craftfest. It was successful, and looked set to grow. The following year, we
tried to tie in more with their style of things, the venue was the Royal Marine
hotel in Dun Laoighaire, and we called it Witchfest Ireland. There were a lot of
logistical problems that year, with tickets and stall bookings going astray
because the organisation seemed to be too busy to handle their growth, and it
was, for us, one headache after another. The day itself turned out fine though,
enjoyed by all. We went ahead and found the best venue yet, Chief O’Neills in
Smithfield in Dublin for the 2005 event, booked it for the 25th June,
and started our preparations pretty much as soon as we were done with the
previous event. A few months later we were asked to change the date to suit the
UK organisation, but their dates would never have suited us. So after a bit of
back and forth we decided to go ahead and do it ourselves, and launched our own
event called Féile Draíochta. It makes more sense to have us handling all
the administrative side of things from here, trying to do it through London was
a nightmare. To be honest, I also prefer to have it run completely by the Irish
Pagan community, for the Irish Pagan community - any profits will be used to
fund community projects here at home instead of trotting off to the UK. This
seems to sit better with a lot more of our community, who have said on many
occasions that they resented having to send off to London for tickets to an
Irish event! With the name and the venue, as well as the range of speakers and
stalls, we have tried to make it as inclusive as we possibly can for the entire
community, rather than just a witchcraft event. It was never about that, for us.
As for how much time and effort go into it each year, you really don’t want to
know! We have fantastic staff and support, with none of us getting paid for our
time, but myself and Barbara start planning as soon as one event ends and only
finish when we collapse exhausted after midnight on the day. We have been
stopped by those who are more sensible than us, on a number of occasions, from
beginning to plan the following year’s event on the day itself. I’m trying to
get as much as possible done as early as I can for this year’s, in an attempt to
stop some of the headless chicken type running around that has been the order of
the day at times in previous years, as I will be very heavily pregnant by the
25th June!
TWPT: Having gone through the fire so to speak in getting your first book
published do you think the second one will be easier since you are now familiar
with the process?
Lora: Between one thing and another, I’m a bit behind the time frame I had
originally planned for getting a second book out there, so I haven’t agreed a
contract with a publisher yet. I made a lot of mistakes the first time round,
and I have learned a lot. I think I was relatively well looked after through the
whole process, anything I needed materialised when I needed it. It would be nice
if it was easier though, I’ve nothing against me having an easy time right now!
Hopefully I’ll get a better deal on the second one, whoever said you don’t get
rich by writing the books never said a truer word…
TWPT: If you are not against sharing what is your second book going to cover as
far as subject matter and is that something we will see next year?
Lora: My second book will focus in on building relationships with the Powers
of Ireland - working with the Gods, Guides and Guardians of this land. I would
like to see it out in 2006, but with such a busy time ahead for me, I’m not
promising anything.
TWPT: I would imagine that the Internet has had a large impact on your ability
to reach out not only to your own country but to other countries as well. Do you
find it comforting to know that there is a wide world of Pagans out there and
that you can communicate with them through the net?
Lora: Yes, I’ve learned so much from the various forums and online groups
I’ve been involved with, and run myself, over the years. I’ve made some good
friends, and also had a few hard knocks - but hey, that makes us stronger too.
Having an Internet connection has been invaluable to me, for everything from
research at my finger tips, to being able to email my work to the publishers
instead of having to rely on posting it to the States. Running my own web site
has been great too, I’ve been contacted by a lot of people over the years, and
been able to help quite a few of them out with information and advice - as well
as receiving the encouraging feedback that I spoke of.
TWPT: As you work on your books do you have a set schedule for writing or do you
squeeze it in and around your daily routines?
Lora: You mean I’m supposed to have a set schedule? Or a daily routine?!!
Eek, nobody told me! I’m too busy to be bothering with all that, maybe someday,
when I get that cosy little office with the open fire that I so often dream of
when I’m meant to be writing… Seriously, with 2 small kids, another one on the
way, and a house to run, as well as all my other commitments, I just fit writing
in as and when I can manage to. Maybe that explains why I found the last book
deadline so tight!
TWPT: I always like to leave a spot at the end of my interviews to let the
author fill in any gaps that I might have missed with my questions so I'll leave
you with this question. Is there anything else that you would like to pass along
to the readers of TWPT that I did not ask you about during the course of this
interview? Imajicka pulls out the soapbox and pushes it towards Lora...
Lora: … climbs up on soapbox and realises she likes it to damn much up there.
Feels like home. I’ll limit myself to a few quick words on community, a thing
I’ve spoken a lot of during the course of the interview. It’s very important -
not just for Pagans, but for all aspects of life. There are always going to be
people within a community who get right up your nose and seem to enjoy the view
from up there. If you think about it, there are people who feel that way about
you. If there aren’t, you probably aren’t being very honest, because nobody
agrees with everybody else all of the time. But if we keep it respectful, stay
honest, and don’t get our knickers in a twist over every little thing, then we
will get stronger. We will learn from each other’s opinions, even if it’s only
to show us more clearly that we really are happy with our own. And, as valuable
a tool as the Internet or books can be, it’s not real life - what you do or
learn online or on paper doesn’t really count until you put it into practice in
the real world. As Pagans, a highly individualistic path to say the least, our
communities are our strength and our support. So support them!
TWPT:
With that I will say a hearty thank you to Lora
O'Brien for her spirited participation in this March's
Author's Corner which marks TWPT's 6th year on the web.
We also wish you the best of luck with the new life
that will soon be entering your family. May she/he be
a blessing to you. And finally we wish you much
success with your current book and anything else that
you set your mind to in the coming years.
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